Integrating a group, aggregating into bands of lost souls…(At a certain level, at least, for this feeling of being lost is the driving force behind
Integrating a group, aggregating into bands of lost souls…(At a certain level, at least, for this feeling of being lost is the driving force behind
Zen does not belong to Sotoshu,Christ does not belong to the Church,He goes beyond the framework to such an extent that He escapes any attempt
Je regarde autour de moi, mes frères, mes cousins,et je me dis que la pratique de l’assise, abrupte, nue, sèche, parfois, nous épargne bien des
We are sometimes forced to take several boats before reaching the Island of our Soul, Zen is the last boat. I’m not here to board
If you are offered a kesa,Tear it apart. If you sew a kesaTear it apart. If you see the kesathat you’re already wearing, Join hands
Wanting the moneyNot wanting the moneyMeans being victim of the same fascination for money. Do not spend energy looking for moneyOr not looking for money,
The objective/strategy dialectic is the source of error on the spiritual field.The objective is inseparable from the strategy. Thinking about the objective is already rolling
There is an unhealthy psychological edge in people who like to think of themselves as psychologists, analysts, healers of some kind … If this edge frequency
Recognizing the limit of a systemic configuration is not enough to free oneself from such a system.Not recognizing it is an indicator of misdirection.Not seeing
Compulsive JailerI lock people upIn these cells of representationsfrom which I only let them come out through an error of attention,In an open courtyard, from
Isn’t it so, my friendThat The Book writes Itself in our heart,Every time ? In sitting, eyes half-closed, I hear The Book, I read It.
Obsession is, by definition, an inability to let go,An intermediate, therapeutic step is then to go through a widening of the field of reception of
Here is a short note inspired by C., a Zazen friend. What place should be given to rigor, discipline, stick-to-it-iveness? I am not known to
The devil, etymologically, is the one who divides, who dis-unites,the one who « gets in the way » of the road, In doing so, he splits the
It is no small thing to have the courage to leave the tree we have been clinging to to leave the hut that we have