The similarities are sometimes such that it becomes difficult to speak of a difference between two practices.
We will then prefer to emphasize the identity, the exact superposition between two practices, here, two recitations, when we perceive their essence, these two recitations are in reality, two expressions of the same movement of the soul.
At the level of the commentator, we will perceive two expressions.
From the depths of the soul, we will observe one and the same movement.
This is a question of the Kesa Sutra, for which I have always had the greatest difficulty understanding the meanings and have not been content (not in the sense of some remains that we keep for want of anything better, but with real contentment) to appreciate the physical qualities of the resonance of the phonemes in the cathedral of my body.
Dai sai geda puku
Muso fuku den he
Hibu niyorai kyo
Ko de shoshu yo
This, compared to the declaration, the recognition, the praise in the face of the greatness of God, then reveals its deep structure and lets see that it is indeed one and the same movement of self-abandonment in the face of the greatness of God.
©FJ Sept 2024
Recueils / Participation/ Groupe

Many paths. One destination. Therefore, all ways are parallel, or converge.
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