The dialectic of time and history proposed by Christianity is not necessarily incompatible with the broader dialectic of Mahayana Buddhism.
It can be perfectly integrated within the latter without contradicting itself for a single moment.
Conversely, this new set of Buddhist-Christian cosmogonies can be integrated into a uniquely Christian perspective in which Christ evolves in parallel in different temporalities, interwoven with one another.
From all eternity, another dimension of Christ lies beyond these cycles.
Universal Christ.

I know of a good few who call themselves Christians who would disagree.
But why worry about any of these artificial philosophical boundaries? Spirituality has nothing to do with any religious label.
J’aimeAimé par 1 personne
…that s the (Holy) spirit..
(Which blows where it wishes..ans beyond the smothering frames of our understanding.)
J’aimeAimé par 1 personne