Mary is a channel.
God used Mary as a channel to manifest through his son.
Through the Son, we, in turn, can use the Marian channel to encounter the Lord.
Mary speaks the language of God.
By putting on her mantle,
we can be recognized by God.
For us, Mary speaks to the Father,
Through Mary, we speak to the Father.
And whoever speaks to the Father uses the Marian channel.
Whether they know it or not,
Whether they call her Mary, Kannon, or something else doesn’t change much,
Mary is the swinging door between God and us,
To pass through, one must mold oneself, melt into her heart.
Those who come burdened too heavily will not pass.
Mary is a teaching; she shows you the Way
Prayer.
To use the Marian channel,
Is to be on the frequency of God.
©FJNov 2025
Recueils / Participation/ Groupes
Notes & Silence 
So Mary is a metaphor for contact with deity.
Yet deity is within and all around us.
The contact, therefore, is both automatic and unnecessary.
Because none are outside of deity.
I think…
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I never said Mary was…
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« Mary is a teaching… » does rather give the impression of asserting a metaphor.
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It has dawned on me that the T word you don’t like to use can be both metaphorical and a first-degree T.
It has more to do with mutual reflection than contraction.
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Making contact is a consciousness process.
Through layers and layers.
There is room for words, names, and even room for help.
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Do we name the door (the mediator), or the deity?
Is there a difference?
Does it matter which?
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No difference, does not matter.
Yet, it changes everything.
Naming is an act of recognition.
The problem is that it is not because one names that one has recognised.
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The bigger problem may be that naming may prove an impediment to those we seek to help.
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