Understand me : unless we consider what is as an emanation of the underlying spirit (still then, it would not be my initial concern, I have

Understand me : unless we consider what is as an emanation of the underlying spirit (still then, it would not be my initial concern, I have
The ‘God topic’ is often discussed using a very small and seemingly harmless tool. — the personal pronoun, subject and object. Anthropomorphism can then be
Even if it is true that a certain type of thought ends up installing a certain type of psychological atmosphere (inductive power of the audiovisual,
The meditation practitioner has not waited for this world where the digitization of data has become the only horizon to enter the era or virtual
As you read through Virgil’s Aeneid, you can get a good perspective on what people’s minds were filled with at the time.If you compare this
If I practice Zazen, it is because one does not fight against chaos. However, before sitting zazen, I do not understand this and I run
It is really surprising to note the rubbish of improbable debrisand other fortuitous agglomerates that the muddy stream of thoughts carries along.From the bank, you
Welcoming GodWelcoming you Buddha NatureIs one silent, inner phenomenon,An inner process. There are no words for this,And it is incredibly simple Words make things complicated,This
The time given to practice acts as an agent of dilution on mental phenomena.A swirling thought in a 15 millimeter puddle becomes a hurricane that
See what has happened to you, when you forget to look at what’s going on in the Great Hall of Thoughts…Once more, you have been
When kindergarten children are rolling on the carpet, screaming and bumping into each other, all in perfect chaos, sometimes the teacher, with a single clap,
Constellations do not exist.Even if I can see the saucepan,I know there is no such thing as a saucepan in the sky.Neither as such nor
Experience the physiological parallel between the superficiality of phenomena linked to thought (“the mind”) and superficial breathing.The means of action is bilateral: – dis-sinvesting the
It’s not because we talk about « just sitting » and of “not doing” that zazen consists of “simply waiting”.It is not because in zazen we are
By straying too far from practice, one would almost forget the futility of all exogenous knowledge.Through the practice of just sitting, we reside (‘abide’) on