In the impossibility to fully embrace space, time, the universe, consciousness, there is something eminently seductive, attractive, familiar.This revelation allows us to initiate the return.I
In the impossibility to fully embrace space, time, the universe, consciousness, there is something eminently seductive, attractive, familiar.This revelation allows us to initiate the return.I
J’en veux.J’en veux au fracas de ma vie, à l’effroi qui a pris toute la place.Je lui en veux de m’avoir volé,Dérobé à moi-même, coupé
The idea of God is certainly the most difficult smokescreen to get throughOn the way to God.The idea of God is certainly what keeps us
Le zazen-spectacle m’ennuie, Je n’y assiste pasni chez les autres, ni chez moi. ©FJ April 2024Recueils / Participation/ Groupe Telegram
Incense gives texture to airColours sprinkle voices in a sceneryRhythm pulse matter into life. ©FJ May 2024Recueils / Participations
The irruption of an unexpected context, disrupting what kept the person in balance can be welcomed, in retrospect, with a certain wisdom. Indeed, when the
The ritual is made for Man and not Man for the ritual. Also, this evening I encounter the usefulness of a certain ritual formalism in
Dès lors que ce phénomène vient frapper la vie spirituelle de la personne, alors, c’est toute une strate, un ensemble de strates qui s’éboulent. L’éboulement
Blaise Pascal said: “In the heart of Man there is a hole in the shape of God.” I remember this object that I had as
Reading the Bible or the Kor’an in French is it itself a profound teaching,Indeed, French will never be able to transcribe the subtleties of the
Une erreur commune consiste à considérer zazen comme une technique.Cela relève de l’utilitarisme : “je fais zazen pour …” et en cela ne diffère pas
As long as there is an attachment to this or that path, the foot placed in the circle of the Heart is still shaky and
The master is dead,Since then, hiccups in the blanketFrom a large bed, cold, alreadyAnd then, nothing more. Nothing more that I hear. From my country
Jesus: ‘The Sabbath was made for man, and not man for the Sabbath.” It is possible to read in these words a teaching similar to
The result of the fear induced by the objective context or, as is the case during the troubled times which surround the writing of these