It is a great grace, at a moment in one’s journey, to understand that religions, practices and traditions, in their common external forms, do not offer meaning and do not carry the message of salvation, of appeasement.
As such, they do not offer sacredness.
They are a lexicon, a grammar, a corpus of texts held as a mirror,
The words, this syntax that they reflect, are a language offered to the movements of the soul.
To understand this, perhaps you have to cross the Cushion Desert.
Sitting alone, in the sandstorms of raw energy…
And then recognize in the grammars of traditions, the tools, to reflect, channel, know, revert the currents that flow through us and that we cross,
Traditions provide the tools for investigating reality and not reality on a plate.
He who understands a grammar treatise like a language, and does not leave it to put his soul on paper, will speak of a dry world, will make of his speech a moralizing ax,
and its existence a litany of rules and exceptions,
And reduce his heart to chapters, sounds, parts and paragraphs.

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… and be the cause of much oppression and damage.
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Oppression is not in the Tradition but in the men claiming they belong to it.
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The tradition is the men, in the end. It is what they make it, turn it into. Whether it can be re-made by any one person is another matter.
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No tradition without men.
Men have also proven to be able to exist away from any Tradition.
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Chesterton: « I do believe in Christianity, and my impression is that a system must be divine which has survived so much insane mismanagement »…
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Well, that would make the UK parliament divine. I’m not sure I would follow that line of reasoning…!!!
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No one said mismanagement was a condition to validate divinity.
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Well, Chesterton did seem to be leaning in that direction…
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he was trying to save the baby.
I don’t know much about him (close to nothing actually) but really appreciate quotes from him that are shared here and there.
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merci pour votre passage, Christine.
Excellent lundi…
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