No religion is exempt from conceptual force-feeding. It is up to the practitioner to get through it.
Before this salutary step, he must still manage to perceive all the spiritual harmfulness.
Here, the one who has experienced the abrupt practice will benefit a certain advantage during his passage through the fields of religion.
Also, the practitioner must be able to consider the direct need that their participation in their force-feeding practice comes to fill up. This involves psycho-social factors relating to integration to the group.
The more he conforms to his rehashing behavior, the more active he becomes in his eagerness to copy the elements of langage others use, and the more he will feel integrated into the community and will buffer his bitterness from his personal shortcomings in this way.
He will then repeat by authentically believing in the spiritual virtues of these practices when it comes only to psychological transactions.
It is not a question of opposing psychological balance and spiritual approach. It is through the stabilization of the former that the latter often begins. The practitioner’s attention must nevertheless be sharp enough to notice this, and not get bogged down in the mechanisms at work.
©FJ Nov 2023
Recueils / Participation/ Groupe

🤍
J’aimeAimé par 1 personne
Or he must reject religion. The priests of medicine say it is good to fast.
J’aimeAimé par 1 personne