By taking a somewhat courageous, non-dualistic view, Christ appears as that which, within us, pushes our being towards liberation,
The light of our consciousness, that which illuminates, within us, the paths of perdition we may have taken.
Seeing this, meeting Christ.
Notes & Silence 
Is not the same true of Buddha, Krishna, Hekate, Odin, Zeus, Ra, Sekhmet…
In the end, the necessary conclusion of non-dualism (which, seems to me, equates to « no boundaries ») is that « all is one ».
Which may hold some challenges in itself, of course.
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That is a very good question…
Has one not the right to be attached to a path of non attachment?
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I do not accept the concept of « rights » outside of legal structures.
« Rights » are what the law says they are – for good or ill.
Beyond that, there is merely the absence of rights, and of prohibition.
Just call me anarchic
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I meant it as a divine right,
One our ddeoest nature entitles us to claim,
One engraved on the Natural Law.
As for the low lay law of men,
I couldn’t care less.
Call me anarchic.
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Unfortunately, such an argument is utterly unenforceable, which is why I have difficulty with such concepts as natural law or divine rights. There can be no claim.
Logically, also, if we take the idea that « all is one » to its conclusion, I wonder if the idea of « rights » becomes irrelevant. Not sure – that has just occurred to me.
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Your vision of Christ as the illumination that awakens us from paths of perdition—that courage to speak it non-dually, beyond labels—feels like a liminal center where spiritual truth isn’t dogma but lived clarity. It reframes “light” not as supernatural beacon, but as consciousness shedding its own shadows. I’m curious, though—how do one’s small everyday practices invite that inner “meeting with Christ” right here, amidst the noise, without collapsing into expectation or performance? I’d love to see how presence becomes ceremony in ordinary silence.
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