Isn’t that a shame they made a religion out of Zen?
Isn’t that a shame they made a religion out of Zen?
Just after the gusts of wind,for the one who managed to stay on the pathjust after that terrible storm,liberation,grace Do not forget. ©FJ Dec. 2024Recueils
In the first degrees of prayer, it is done in the same way that a smoker seeking to get away from his addiction will chew
Pourquoi ce stratagème inique pour les peuples fonctionne t-il aussi bien depuis les temps immémoriaux…?Peut-être est-ce par ce que cet adage est sous-tendu par un
Can you feel that what keeps you out of the state of practice, what de-centers you again and again,What makes you an armchair disciple or
The great freedom I am talking about is an indicator of the springing forth of a real practice.The inability to let this freedom take shape,
The contemporary world persists in muddying the waters of the soul and maintaining them troubled.Thus, our being is kept away from his deep aspirationsand condemned
Mes pensées s’agrègent en boule folle. Leur densité croissante oppresse jusqu’à ébranler le diaphragme et le laisser sonné, cordes oscillant au moindre bruit de pas.
« Ceux qui n’ont pas cru subiront un vil tourment » Le tourment est de ne pas croire, de ne pas voir.Ce type de propos est souvent
« Those who have not believed will suffer a vile torment »The torment is not to believe, not to see.This type of statement is often perceived as
The free and wild soul expresses itself through questions that, rather than pushing the practitioner forward, represent an infinity of sidesteps along the path, and
In Zen, rituals are everywhereAs soon as attention falls onthe object I am holding,the step of my walk,the words of my speech,the living rituals unfold.
Lorsque je pratique le silence, Que j’honore l’absence de paroles, je me familiarise avec la force qui appelle, réclame, presse, somme de remplir le sillon
And remember that Zen does not belong to anyoneneither to you, nor to me,nor to those who claim it,nor to the elders of the mountains,
The freedom that emanates from the texts – I am thinking here of the Bible – is often shot down in mid-air by those who