I sometimes wonder if not naming God, not talking about God in a practice, is not the best way to allow Him to exist within
I sometimes wonder if not naming God, not talking about God in a practice, is not the best way to allow Him to exist within
Il y a dans le Zen une liberté qui peut faire peur à certains profils de pratiquants. Lorsqu’il sont confrontés à un tel niveau de
It is good, in spiritual practice to have moments of conceptual purge.To empty oneself of all the cerebral clusters,To pierce the pockets of agglomerated words.To
Voici une manière de comprendre le concept de vacuité bouddhiste : aucun des 5 agrégats : sensations, perceptions, formations mentales, formes, conscience…n’est digne du potentiel
It is always astonishing to observe the ability of the mind to emulate the non-mind.Why does it act this way ?By survival reflex, because it
Man does not need a cardboard spirituality.Man needs a living spirituality.I once found it in Zen, and kept healthy distances from all formalism in practice
I sometimes think that what Zen calls “Dharma” in the sense of the reality of existence,jumps beyond and straddles the intermediate stages of divine representations,
The Word, that of the beginning, is the Logos,The order of things,Things, as they areReality.The Logos is the DharmaThus, every man in harmony with the
The One-God cannot be other than the multiple-GodBeing the only one, He contains them all, expresses them all.God is not territorial,Territorial is not God. And
Dans le salon, le chat lâche le cadavre de l’oiseau. Le sang, les plumes, le corps et les quatre pattes molles. Une heure plus tard,
Could we see the one who, after tens of millions of hours of silent sitting, after kilometers of prayer, is still there, trying to find
La tente au matin et l’herbe mouilléeMon pied qui s’arrête net. Le soir en rejoignant la cabaneIl m’enseigne encore en frottant la terre sèche. Cela
Placing your consciousness as you would your voice to express yourself.Placing your consciousness deeply enough to live the practices from the core of truth. Whether
I observe in my practice that an important aspect of meditation and prayer to which too little attention is paid is the way in which
When I recite the mantra, the phrase, the name, I can move back inside enough to embrace the one who recites with consciousness.The practice is