Ce n’est pas parce que l’on parle de “juste s’asseoir” et de “non faire” que zazen consiste à “simplement attendre” Ce n’est pas parce qu’en
Ce n’est pas parce que l’on parle de “juste s’asseoir” et de “non faire” que zazen consiste à “simplement attendre” Ce n’est pas parce qu’en
Zazen: the beauty of the WayThe natural effort of light – beginner’s practice,The torch set ablaze, then blown by the wind,rekindled, fallen from our hands,
In a building, each apartment, even though it is depending on the overall structure for its water, gas and electricity supplies, operates in a somewhat
Etre un Bodhisattva est la seule manière de se sauver,C’est également la seule manière de sauver les autres. Sans entrer dans la Voie du Bodhisattva,La
Sleeping on the floor and receiving the deepest of all massages:A whole night session At nights, receiving the massage of a lifetime.The body-ground contact points
Le diable, étymologiquement, est celui qui divise, qui dés-unit,celui qui « se met en travers » de la route. Ce faisant, il divise en deux le chemin
Before any other consideration, as fascinating and dizzying as it may be, the absence of essence, of self, of external objects and self, emphasized by
Wood.Often, the big shot isn’t different enough from the middle one,and the ‘river’ chatters a bitor bursts its banks, Other times, it dumbly dries up
The spirit of childhood is an asset on the Way.Blunt rephrasing : The spirit of childhood puts man on the Way. What characterizes the child
Part 1 : Fragility (1/2) – Fragile Master Many of these speeches are cemented with sugar. Sugar is a violent material. The benevolence distilled on
Could it be that everything is given to us,There, always, just in frontOf our big fat and doubting nose? ©ndraw@protonmail.com – Dec 2022–Recueils–Participations-Pratique
The ‘God topic’ is often discussed using a very small and seemingly harmless tool. — the personal pronoun, subject and object. Anthropomorphism can then be
Self-certification,Artificial mastery is a powerful means of concealing the psychological realities of the person concerned. This seeks to sublimate an undigested content.This person projects into
Contre celui qui a déjà perdu, on ne peut rien.Et lui ne peut trouver de place dans le système, il a cesse de le vouloir.Désormais,
People who think that as long as one has not entered a religion, no practice has really begun,Will they be able to perceive that no