It is interesting to note that, in order to make a complicated relationship more fluid, it is not necessary to review the behavioral architecture from
It is interesting to note that, in order to make a complicated relationship more fluid, it is not necessary to review the behavioral architecture from
(continued from a comment initiated by a friend on Piercing the Monk’s Crust) I think there is something to be learnt from the likeness of
Whatever the collective organizations and the frameworks of the structures which the practitioners are part of,Whatever position an individual occupies within these structures,The way is
I don’t follow the pathI am on the way that unfolds under my feet.The one that the worldsEvery moment, bring me,On a carpet rolled-up in
There comes an age when the choice of an activity has ceased to be made as it has always been: as an investment in the
It is without words that the hand of your soul reaches out to the hand of GodAnd without words that the embrace takes place.Silent sitting,
Spiritual fields are gigantic,You have to start clearing them somewhere.Every movement can be a prayer,I think of every move as a prayer,Aligned, you let Beauty
From my first master,I’ll remember that we must always create, at every moment, our tradition.Practice is a meeting of living beings,I saw the momentum, the
There is a moment on the path when one stops chasing initiations,And starts seeking silence. Beyond this passage, the words move away,All noise melts and
True ordination does not take place from the outside.The outside cannot make a bodhisattva, a monk.Ordination is a birth from within.It is the agreement and
Dharanis, The Kesa Sutra, The triple gem, Bodhisattva vows, Their purpose is, above all, to channel, to allow you to receive, the impetus that springs
When the voice resonates fairly, it passes through the hole in the wooden floor and anchors in the vibratory depths of ancestral frequencies. Nothing to
Sitting creates perspective,It allows air to penetrate inside the suction cup of our representations.It lets us inhabit and sit us at the bottom of the
The trap relating to the conceptual expedients of dualistic exogenous approaches has nothing to be ashamed of in comparison to the heaviness and infantilization of
So you want to talk about God.But what god do you want to talk to me about? All these words sketch a god that I